Imam Abu Ja`far al-Tahawi: Text & Translation Imam Abu Ja`far al-Tahawi ( ) can be said to represent the creed of both Ash`aris and Maturidis. al-‘Aqeedah al-Tahhaawiyyah is a book dealing with ‘aqeedah (basic tenets of faith) which was written by Imam al-Tahhaawi and named after. Al-Aqeedah al-Tahawiyyah: The Creed of Imaam Al-Tahawi. al-ʿAqīdah aṭ- Ṭaḥāwiyya or “The Fundamentals of Islamic Creed by the Imām.
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Those of the Urnmah of Muhammad, may Allah bless him and grant him peace, who have committed grave sins will be in the Fire, but not tahawiiyyah, provided they die and meet Allah as believers affirming His unity even if they have not repented.
Hajj and jihad under the leadership of those in charge of the Muslims, whether they are right or wrong-acting, are continuing obligations until the Last Hour comes.
Al-Aqidah al-Tahawiyyah – Wikipedia
This number will neither be increased nor decreased. Allah ennobled him in the way that He ennobled him tabawiyyah revealed to him what He revealed to him, ‘and his heart was not mistaken about what it saw’ al-Najm His angels, His books, His messengers, the St Day, and belief that the Decree – both the good of it and the evil of it, the sweet of it and the bitter or it – is all from Allah.
This is because Allah is the Protector of those who recognize Him and will not treat them in the Next World in the same way as He treats those who deny Him and who are bereft of His guidance and have failed to obtain His protection. Search the history of over billion web pages on the Internet.
Even if all created beings were to gather together to make something fail to exist, aal-aqeedah existence Allah had written on the Tablet, they would not be able to do so. The Garden and tahwiyyah Fire are created things that never come to an end and we believe that Allah created them before the rest of creation and then created people to inhabit each of them.
Ibn Abi’l ‘Izz al-Hanafi – al ‘Aqeedah at-Tahawiyyah
Allah has absolute control over everything and nothing has any control over Him. Tahawiyyyah he followed that with a discussion of the obligation to believe in the Prophethood of Muhammad peace and blessings of Allaah be upon him and that he was sent to all people.
Certainty and despair both remove one from the religion, but the path of truth for the people of the qiblah lies between the two e. We believe in being brought back to life after death and in being re- compensed for our actions on the Day of Judgement, and al-‘Ard, having been shown them and al-Hisab, brought to account for them.
As Allah says in His Book: No one is safe in his religion unless he surrenders himself completely to Allah, the Exalted and Glorified and to His Messenger, may Allah bless him and grant him peace, and leaves the knowledge of things that are ambiguous to the one who knows them. Those who are fortunate are fortunate by the decree of Allah, and those who are wretched are wretched by the decree of Allah. We bear witness that the ten who were named by the Messenger of Allah, may Allah bless him and grant him peace, and who were promised the Garden by him, will be in the Garden, as the Messenger of Allah, may Allah bless him and grant him peace, whose word is truth, bore witness that they would he.
Anyone who speaks well of the Companions of the Messenger of Allah, may Allah bless him and grant him peace, and his wives and offspring, who are all pure and untainted by any impurity, is free from the accusation of hypocrisy.
Aqidah al-Tahawiyyah – Wikisource, the free online library
He encompasses everything and is above it, and what He has created is incapable of encompassing Him. Ibn Abi al-‘Izz 10th century.
And we are certain that Muhammad may Allah bless him and grant him peace is His chosen servant and selected Prophet and His Messenger with whom He is well pleased. The believers accept it, as absolute truth.
Then he mentioned some of the portents of the Hour and what will happen on the Day of Resurrection, then he ended his essay with an discussion of how this religion is the middle path, between exaggeration and falling short.
We leave their secrets to Allah. His books also include Mushkil al-Athaar and others. There is nothing that He has created in either the heavens or the earth that can contradict it, or add to it, or erase it, or change it, or decrease it, or increase it in any way. We hold that obedience to them is part of obedience to Allah, The Glorified, and therefore obligatory as long as they do not order to commit sins.
He does whatever He wills and He is never unjust. It is this type of capability which is the object of the dictates of Shariah. Denying the knowledge which is accessible is disbelief, and claiming the knowledge which is inaccessible is disbelief.
We follow the Sunnah of the Prophet and the Jama’ah of the Muslims, and avoid deviation, differences and divisions. We love the Companions of the Messenger of Allah but we do not go to excess in our love for any one individual among them nor do we disown any one of them.
We do not agree with killing any of the Ummah of Muhammad, may Allah bless him and grant him peace, unless it is obligatory by Shari’ah to do so. They call them faculties and parts, and deny that Allaah possesses them. We do not say that any of them will categorically go to either the Garden or the Fire, and we do not accuse any of them of kutr disbeliefshirk associating partners with Allahor nifaq hypocrisyas long as they have not openly demonstrated any of those things.
We say about Allah’s unity believing by Allah’s help – that Allah is One, without any partners. The same applies to all actions done by people, which are done exactly as Allah knew they would be done. The Creed of Imaam Al-Tahawi.
And the whole of what is proven from the Prophet, upon him be peace, regarding the Shari’ah and the explanation of af Qur’an and of Islam is true.